I Grew Up in a Majority-Minority Country. We Still Have a Problem with Anti-Blackness
I found my own Trinidadian upbringing confusing. On one hand, I was made to believe that race mattered very little, echoing sentiments of postraciality that surfaced after President Barack Obama was elected. My schoolbooks emphasized that Trinidad and Tobago was a rainbow utopia, evident by the shoehorning of as many creeds and races as could possibly fit into small, grayscale pictorial representations. I’d look at my face in the mirror—my light but definitely brown skin, my broad nose—clocking my features against the fact that my last name was confusingly Chinese (my great-grandfather on my dad’s side came from there) and wondering what the hell I was.
In the Caribbean, there are so many complex relationships with our Blackness, what Blackness could look like and who got to be Black in the first dang place. In islands like Trinidad where you have a more visible history of non-Black people of color (primarily Indian and Chinese) marrying and loving Black people, Blackness is complicated. And so is your understanding of where white supremacy fits in to the conversation. Because the people in power in Trinidad, in the Virgin Islands, in Jamaica… aren’t actually or typically white people. And yet, white supremacy thrives in these places to the point of harming people of color who live there.
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